Timothy Appleton contends that one of the main differences between populism and hegemony has to do with the social totality: while hegemony absolutises it, populism eviscerates it, setting in its place an (apparently paradoxical) dispersion of singular instances of 'the people'. The book considers the work of Laclau, Badiou, Žižek and Rancière, before arriving at a novel conceptualisation that Appleton dubs 'the populism of singularities'. In the second half of the book, the author draws out the consequences of this concept for contemporary political theory: the question of how to define 'left' and 'right'; the question of popular enthusiasm and affect; 'truth' versus 'post-truth'; the question of leadership; populism and nationalism; and the relation between populism and political parties.
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